2 Chronicles 24:15

Authorized King James Version

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But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.

Original Language Analysis

וַיִּזְקַ֧ן waxed old H2204
וַיִּזְקַ֧ן waxed old
Strong's: H2204
Word #: 1 of 10
to be old
יְהֽוֹיָדָ֛ע But Jehoiada H3077
יְהֽוֹיָדָ֛ע But Jehoiada
Strong's: H3077
Word #: 2 of 10
jehojada, the name of three israelites
וַיִּשְׂבַּ֥ע and was full H7646
וַיִּשְׂבַּ֥ע and was full
Strong's: H7646
Word #: 3 of 10
to sate, i.e., fill to satisfaction (literally or figuratively)
יָמִ֖ים of days H3117
יָמִ֖ים of days
Strong's: H3117
Word #: 4 of 10
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וַיָּמֹ֑ת when he died H4191
וַיָּמֹ֑ת when he died
Strong's: H4191
Word #: 5 of 10
to die (literally or figuratively); causatively, to kill
בֶּן old H1121
בֶּן old
Strong's: H1121
Word #: 6 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מֵאָ֧ה an hundred H3967
מֵאָ֧ה an hundred
Strong's: H3967
Word #: 7 of 10
a hundred; also as a multiplicative and a fraction
וּשְׁלֹשִׁ֛ים and thirty H7970
וּשְׁלֹשִׁ֛ים and thirty
Strong's: H7970
Word #: 8 of 10
thirty; or (ordinal) thirtieth
שָׁנָ֖ה years H8141
שָׁנָ֖ה years
Strong's: H8141
Word #: 9 of 10
a year (as a revolution of time)
בְּמוֹתֽוֹ׃ was he when he died H4194
בְּמוֹתֽוֹ׃ was he when he died
Strong's: H4194
Word #: 10 of 10
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin

Analysis & Commentary

But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection